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Tuesday, June 21, 2011

God's Universal Kingdom

Any discussion of God’s kingdom and kingdom purposes must take into account what can be called God’s universal kingdom. On several occasions the Old Testament affirms God’s eternal sovereign rule over all things. For example, Psalm 145:13 states:
Your kingdom is an everlasting kingdom,
And Your dominion endures throughout all generations.
Psalm 103:19 also declares:
The LORD has established His throne in the heavens,
And His sovereignty rules over all.
David affirmed God’s universal kingdom with his prayer in 1 Chron 29:11-12:
Yours, O LORD, is the greatness and the power and the glory and the victory and the majesty, indeed everything that is in the heavens and the earth; Yours is the dominion, O LORD, and You exalt Yourself as head over all. Both riches and honor come from You, and You rule over all, and in Your hand is power and might; and it lies in Your hand to make great and to strengthen everyone.Even the king of Babylon, Nebuchadnezzar, eventually affirmed the truth that God is sovereign overall and does what He wishes over His creation with no one telling Him otherwise:
"But at the end of that period, I, Nebuchadnezzar, raised my eyes toward heaven and my reason returned to me, and I blessed the Most High and praised and honored Him who lives forever; For His dominion is an everlasting dominion,
And His kingdom endures from generation to generation.
"All the inhabitants of the earth are accounted as nothing,
But He does according to His will in the host of heaven
And among the inhabitants of earth;
And no one can ward off His hand
Or say to Him, ‘What have You done?’" (Dan 4:34-35)
While most passages in the Bible will focus on God’s kingdom that will be established on the earth (Dan 2:44; Matt 6:10; Acts 1:6), we must not forget that God’s universal kingdom is always in operation. He is always in control and His ways will prevail.

2 comments:

  1. Great reminder and good theological point.

    Thanks Dr. Vlach!

    ReplyDelete
  2. Are the Progressive Dispensationalists confusing the two with their Complementarian hermeneutic?

    ReplyDelete